Wednesday, February 22, 2012

Climate Change Isn't the "Issue"

Naomi Klein has written an excellent piece at The Nation on why climate change isn't really the issue, politically speaking, but rather the entire capitalist politico-economic system. Interestingly, it is climate deniers who have made this explicit by claiming, and rightly so, that those who champion a comprehensive response to climate change are really attacking the foundations of American-style capitalism. Klein points out that it isn't just American capitalism that is responsible for excessive release of greenhouse gases, but certainly our way of structuring and running the economy will have to fundamentally change to achieve the necessary reductions.


Those of us aligned with Interfaith Power and Light agree. That's why we claim this is fundamentally a moral issue, i.e. it is about our basic values and the choices we make to realize and promote those values. A deep examination of our faith traditions reveals the immorality of what we are doing to the planet and ultimately to each other as a result of climate change. As Klein herself states, climate change is the message, the outward sign of an inward corruption that has to be transformed. And such fundamental transformations are inextricably linked to our basic moral worldview. And make no mistake, making these changes will require a deep faith: faith to commit us to the changes, faith that collectively we can move mountains (or refrain from "removing" them, in the case of coal mining), and that God's grace will be sufficient for us to prevent the degradation and destruction of the beauty and integrity of Creation.


Doubters of Jesus asked for a sign of his divinity, but he rebuked them, knowing that their doubt lay not in their skepticism of his power but rather a rejection of the meaning and consequences of his message. The same is true of climate deniers. Klein's article points out what IPL has known all along: that the core of opposition to climate science is not the demand for unequivocal outward signs of the reality of climate change but rather of the fundamental changes that are required of us to respond to it. It appears the core of this argument is now being laid bare, which is a good thing. It means we can start to have a moral, social, economic, and most importantly a political debate about the kinds of changes that are needed. Klein describes several that she thinks are necessary, and those are a good start. But I think it will take a faithful commitment to making changes and faith that our changes can make a difference for us to effectively respond to this unfolding crisis. Inspiring people of faith, therefore, is what IP&L is all about.

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